सङ्क्रान्तिस्नानाकरणे प्रत्यवायमाह शातातपः—
सूर्यसङ्क्रमणे पुण्ये न स्नायाद्यदि मानवः।
सप्तजन्मसु रोगी स्याद् दुःखभागी च जायते॥
सङ्क्रान्त्यां यानि दत्तानि हव्यकव्यानि मानवैः।
तानि तस्य ददात्यर्कः सप्तजन्मसु निश्चितम्॥
---वैद्यनाथ-दीक्षितीये स्मृतिमुक्ताफले आह्निक-काण्डः (पूर्वभागः)
षडशीत्यां तु यद्दत्तं यद्दत्तं विषुवद्वये।
दृश्यते सागरस्यान्तस्तस्यान्तो नैव दृश्यते॥
---स्मृतिकौस्तुभे
वर्तमाने तुलामेषे नाड्यस्तूभयतो दश।
या याः सन्निहिता नाड्यस्तास्ताः पुण्यतमाः स्मृताः॥
---वैद्यनाथ-दीक्षितीये स्मृतिमुक्ताफले आह्निक-काण्डः (पूर्वभागः)
जाबालिः---
सङ्क्रान्तिषु यथा कालस्तदीयेऽप्ययने तथा।
viSu-puNyakAla — equinox. For viSu-puNyakAla the 10 ghatikas preceding and succeeding the saGkramaNa forms a puNyakAla; in general, the ghatikas closer to the puNyakAla are even more sacred.
While the nirayana puNyakAla-s are well known, marked by the transit of the Sun into various rAzI-s (which confer the name to the corresponding saura month), there are also ayana-s and sAyana saGkramaNa-s, which mark the position of the Sun above the Northern or Southern parts of the Earth. These determine the Rtu-s, and also the very famous uttarAyaNa and dakSinAyana (movement of the Sun towards North or South, respectively). While these two types of puNyakAla-s (sAyana and nirayana) coincided millennia ago, there has been a gradual precession of the equinoxes, owing to the nature of the Earth’s rotation, causing the sAyana saGkramaNa-s to happen about 24 days before the nirayana saGkramaNa-s. In that era, uttarAyaNa coincided with makara-saGkramaNa and dakSinAyana coincided with karkaTaka-saGkramaNa, and the mEsa and tulA saGkramaNa-s corresponded to the equinoxes, when the Sun rises direct East (and sets direct West).
Many Dharma Shastra texts recognise the separate puNyakAla-s for both types of saGkramaNa-s. The vachanam of Jaabaali Maharshi is mentioned above, where he says that the puNyakAla-s are identical (in their reckoning) for both types of saGkramaNa-s. In Kala Madhava, which is considered as the source text of the kala vicharas of the Dikshitiya, it is said in the 5th prakarana that, meṣādi-saṅkrāntayo yasmin dine bhavanti tasmād dināt pūrvebhyaḥ ekādaśabhyo dinebhyaḥ prācīne dine, noting that Sayana Sankramanas occurred ~11 days before the day when the Mesha Sankramanas etc occur. Further references are seen in Dharma Sindhu first pariccheda, Jayasimha Kalpadruma sankranti nirnaya and Nirnaya Sindhu first pariccheda. There are also ample references in Vedas, illustrating how Ayana-s happened much later (in certain other eras), e.g. Shukla Yajur Veda Shatapatha Brahmana (Ekapaat Kanda 1/2/3), Nakshatra Sukta belonging to the Atharva Veda (Shaunaka Samhita 19/7/2), Maitrayaniya Aranyaka (6/14), and Taittiriya Brahmana (1/5/2).
For a wonderfully detailed exposition on the topic, see https://sites.google.com/view/nakshatradarsha/dakshinayana-en and https://sites.google.com/view/nakshatradarsha/uttarayana-en .
Names
- Sanskrit
- विषु-पुण्यकालः